2019 IVP Readers’ Choice Awards
The winners are in for the 2019 IVP Reader’s Choice Awards!
From now until March 31, 2020, save 30% on the winning titles when you use promo code RCA19 at check out when shopping at ivpress.com
2019 IVP Readers’ Choice Awards
Vote for Your Favorite IVP Books of 2019!
Between November 2018 and December 2019, IVP published more than 130 new titles. It’s that time of year for their 6th annual Readers’ Choice Awards!
Nomination voting is over, but now IVP is happy to announce their 2019 Readers’ Choice Awards finalists and it’s time for you to choose the winners!
Voting will close on Friday, February 7 at 12:00 PM CT.
In 2015, Prof. John Barclay wrote Paul and the Gift (Eerdmans), an important monograph that rocked Pauline studies and has widely been hailed the most important book on Paul in the last two decades.
In 2020, Barclay will publish another book on the theme of grace. From what I can gather, this book revisits and summarizes his key arguments (it is much shorter than PatG), and Barclay engages with the critical feedback he has received in the last few years. If you read Paul and the Gift, you will be interested in the way Barclay responds to the ongoing conversation about Pauline theology. If you did not read Paul and the Gift, this book will serve as a nice condensed summary (it would seem).
2019 IVP Readers’ Choice Awards
Nominate Your Favorite IVP Books of 2019!
Between November 2018 and December 2019, IVP published more than 130 new titles. They need your help to select the fan favorites for their 6th annual Readers’ Choice Awards!
The deadline to nominate is Friday, January 24 at 12:00 pm.
The finalists will be selected and voting will be live on Monday, January 27!
Baker Academic has kindly allowed me to post the introduction to the new book, The State of New Testament Studies, edited by Scot McKnight and myself (2019). This short introduction offers a succinct orientation to developments and shifts in NT studies in the last two decades or so. (Click on image below)
“We know that all Christians in the early church celebrated Easter, and that Jesus commanded us to celebrate other rituals like the Lord’s Supper. But the birth of Jesus was not celebrated—either by Jesus or his apostles. And we read about Jesus’s birth in only two of the four Gospels. Still, we celebrate the birth of Jesus every year.
But are we really doing that—or have the commercial attractions of Christmas completely overtaken our remembrance of Christ? We should give some careful thought to our Christmas rituals and what effect they have on us. What might we be able to do to change this?
We all know of the Christmas gift rituals that powerfully overtake a child’s entire being year after year. And how about the Santa Claus myth?
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I greatly enjoyed hanging out with my friend Jonathan T. Pennington in Louisville this past summer. We had great Thai food, good coffee, and enriching conversation.
Check out this episode of his fun Youtube show, Cars, Coffee, Theology! (Click on image for my episode)
Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ
Wow! Coming off his last book, Salvation by Allegiance Alone, Matthew W. Bates dives right back into the subject with momentum and augmented detail.
The specific focus found in Gospel Allegiance: What Faith in Jesus Misses for Salvation in Christ breaks down the walls, barriers, and misunderstandings behind centuries of gospel definitions and misinterpretations.
Bates has no trouble getting straight to the point, comparing Scripture to the teachings of some well-known theologians, and clearing the clutter from erroneous tradition.
This is a must-read for pastors, lay-people, and anyone who wants to gain a better understanding of what “believing” in Christ Jesus truly means. You’ll walk away motivated, challenged, and with a refreshed outlook which will help grow your allegiance toward King Jesus.
My friends Ben Blackwell, John Goodrich, and Jason Maston have been editing a great series in the last few years: Reading Romans in Context, Reading Mark in Context, and now—Reading Revelation in Context. I was honored to contribute to the first two volumes (Romans, Mark), and so I have first hand knowledge of how helpful these books are.
But I will say—now that I have been able to peruse the Revelation volume—that this seems to me to be the most important of the three. Why? Because Mark and Romans make a lot of sense on their own, by just reading the text and following the story or argument. Yes, of course “reading in context” is helpful, highly insightful, and makes for an overall more accurate and satisfying reading. When it comes to Revelation—to be honest, most of us (including myself) just flip through the pages looking for
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When and why were the ancient biblical letters to the Thessalonian church written and why are they important for us to read and apply in the 21st century? What were the social and sociopolitical dimensions of life in the Roman world back then and how were Christians treated?
Bible Gateway interviewed Dr. Nijay K. Gupta (@NijayKGupta), author of 1 and 2 Thessalonians: Zondervan Critical Introductions to the New Testament Series (Zondervan, 2019).
Dr. Nijay K. Gupta: The apostle Paul is mentioned in both First and Second Thessalonians as the author of these letters. Some scholars have raised doubts about the second letter, whether it was in fact written by Paul, based on some stylistic and structural features and perceived theological differences. But most scholars today consider both letters to come from the apostle Paul.
There’s no clear outline in the New Testament that lays out when his letters were written and in what order, but based on certain clues from the Bible (and information outside of the Bible) most scholars date both of these texts to the middle of the first century CE—2 Thessalonians appears to have been written shortly after 1 Thessalonians. It very well may be that 1 Thessalonians is the earliest of all the letters of Paul recorded in the New Testament. In fact, it may be the earliest Christian document that we have now.
Dr. Nijay K. Gupta: The ancient port city of Thessalonica was in the region called Macedon (modern day northern Greece). By the time Paul stepped foot in Thessalonica, it was a “free city” of the Roman empire. While Roman Thessalonica was technically ruled by the Roman emperor, it was given some measure of politic autonomy.
According to Acts 17:1-10 and 1 Thessalonians 1:2-2:16, Paul and Silas brought the message of the gospel to this Greco-Roman city and witnessed many lives turned to Jesus Christ by the miraculous work of the Spirit. But this also caused great persecution to fall both on the new believers and on Paul. Luke mentions that this community of believers contained both men and women, mostly Gentiles (Acts 17:4). Paul teaches them to continue to work with their hands, implying most of these Christians were “working class” laborers and not the wealthy elite (1 Thess 4:11). Famously, Paul reminds them how they “turned to God from idols to serve the living and true God” (1 Thess 1:9).
Dozens and dozens of deities were worshipped in Roman Thessalonica. Their adherence to Christ meant severing from these gods, which led to all kinds of social and political tumult. This undoubtedly factored into the advice Paul gave in 1 Thessalonians about finding comfort and joy in the midst of suffering and persecution.
Dr. Nijay K. Gupta: Both 1 and 2 Thessalonians dwell extensively on “eschatology.” This is one of those big theology words, but it’s actually very important in the Bible. Eschatology relates to “last things”—what happens at the end of normal time. Paul dwells on the return of Jesus Christ in 1 Thessalonians 4:13-5:11. He doesn’t do this as a scare tactic to get Christians to behave and unbelievers to repent. His focus is on hope—that Christians can be confident, hope-filled, and even joyful in the midst of resistance and challenges knowing that Christ will return as the living Lord to make all things right. Second Thessalonians also highlights eschatology, but underscores perseverance. God’s people will have to survive many challenging things before that glorious end.
Another key theme of both of these letters is personal integrity. Just as now, as also then, humans sometimes trick, deceive, and cut corners to gain for themselves. Paul repeats the command that believers should participate in honest work, they should try to be as self-reliant as possible, and should maintain a positive reputation in society (1 Thess 2:9; 5:14; 2 Thess 3:11-15).
Dr. Nijay K. Gupta: The rapture doctrine is a theological theory about the end times. Developed in the 19th century, this theory teaches that Christ will return in two stages. First he’ll snatch up (or “rapture”) Christians away from the world. Then, later, he’ll return in final judgment. The word “rapture” comes from the Latin translation of 1 Thessalonians 4:17 (rapiemur), but this verse itself doesn’t make explicit that this is the first of two phases. Most theologians throughout history have believed in a single-event return of Christ.
Dr. Nijay K. Gupta: In 1 Thessalonians 2:13-16, we have an extended statement by Paul whereby he pronounces judgment and wrath on “Jews.” Some scholars have claimed that this section of text was not written by the real Paul, and it was inserted into this letter later on by an editor or scribe. But because we don’t have a version of 1 Thessalonians without this section, that theory is highly speculative. Others think this statement makes Paul anti-Jewish. But if you read these verses carefully, Paul isn’t saying all Jews are evil; rather, he’s comforting the suffering Thessalonians and telling them that God will re-balance the scales of justice by punishing those particular Jews who are persecuting followers of Jesus.
In 2 Thessalonians, you have reference to the “Man of Lawlessness” (2 Thess 2:3) who will oppose God and the church in the end times. Throughout the years, theologians have invested significant effort into figuring out who this person will be. Unfortunately, Paul doesn’t offer specific details about this person aside from his wickedness and grandiose aspirations for world domination.
What we do know from Paul is that the Man of Lawlessness will show great power, and he’ll deceive many people into following him. But Paul is also clear that he’ll be no match for Jesus Christ, who will vanquish him swiftly and effortlessly.
For Paul, when it comes to matters of the end times, it’s not crucial to analyze and prepare for specific details. More importantly, believers must (1) test everything and discern if they truly point to Jesus and (2) live in a state of vigilance, always ready for the Master to find them faithful and honest. And (3) Christians can live in the comfort and hope that Jesus Christ will be victorious in the end and live and reign with his people in peace and joy.
Original article published here.